What is Islam
FATIR (The Originator of Creation).

1 Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels Messengers with wings, two, or three, or four (Pairs): He adds to Creation as He pleases: for Allah has power over all things.
2 What Allah out of His Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, Full of Wisdom.
3 O men! call to mind the Grace of Allah unto you! Is there a Creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth?
4 And if they reject thee, so were messengers rejected before thee: to Allah go back for decision all affairs.
5 O men certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief deceiver Deceive you about Allah.
6 Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become companions of the Blazing Fire.
7 For those who reject Allah is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward.
8 Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills. So let not thy soul go out in (vainly) sighing after them: For Allah knows well all that they do.
9 It is Allah Who sends forth the Winds, so that they raise up the Clouds, And We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection.
10 If any do seek for glory and power, to Allah belong all glory and power. To Him mount up (all) Words of Purity: it is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil, for them is a Penalty terrible; and the plotting of such Will be void (of result).
11 And Allah did create you from dust; then from a sperm drop; then He made you in pairs. And no female conceive, or lays down (her load), but with His knowledge. Nor is a man long lived granted length of days, nor is a part Cut off from his life, But is in a Decree (ordained). All this is easy to Allah.
12 Nor are the two bodies of flowing water alike, the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest The ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful.
13 He merges Night into Day, and He merges Day into Night, and He has subjected the sun and the moon (to His Law): Each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
14 If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your Partnership. And none (O man) can tell thee (the Truth) like the one Who is Acquainted with all things.
15 O ye men. It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise.
16 If He so pleased, He could blot you out and bring in a New Creation.
17 Nor is that (at all) difficult for Allah.
18 Nor can a bearer of burdens bear another's burden. If one heavily laden should call another to (bear) his load, not the least portion of it can be carried (by the other), even though he be nearly related. Thou canst but admonish such as fear Their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
19 The blind and the seeing are not alike;
20 Nor are the depths of Darkness and the Light;
21 Nor are the (chilly) shade and the (genial) heat of the sun;
22 Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves.
23 Thou art no other than a warner.
24 Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past).
25 And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Scriptures, and the Book of Enlightenment.
26 In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them).
27 Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.
28 And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might Oft Forgiving.
29 Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for Commerce that will never fail:
30 For He will pay them their meed, any, He will give them (even) more out of His Bounty: for He is Oft Forgiving, Most Ready to appreciate (service).
31 That which We have revealed to thee of the Book is the Truth, confirming what was (revealed) before it: for Allah is assuredly with respect to His servants well acquainted and Fully Observant.
32 Then We have given the Book for inheritance to such of Our servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; That is the highest Grace.
33 Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk.
34 And they will say: Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft Forgiving ready to appreciate (service).
35 Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein.
36 But those who reject (Allah) for them will be the Fire of Hell: no term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one.
37 Therein will they cry aloud (for assistance): Our Lord Bring us out: we shall work righteousness, not the (deeds) we used to do Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner Came to you. So taste ye (the fruits of your deeds): for the Wrong doers there is no helper.
38 Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts.
39 He it is that has made you inheritors in the earth: if, then any do rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing.
40 Say: Have ye seen (These) Partners of yours whom ye call upon besides Allah? Show me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (Evidence)? Nay, the wrongdoers promise each other nothing but delusions.
41 It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none not one can sustain them thereafter: verily He is Most Forbearing, Oft Forgiving.
42 They swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: but when a warner came to them, it has only increased their flight (from righteousness),
43 On account of their arrogance in the land and their Plotting of Evil. But the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (Of dealing): No turning off wilt thou find in Allah's way (of dealing).
44 Do they not travel through the earth, and see what was the End of those before them, though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All Knowing, All Powerful
45 If Allah were to punish men according to what they deserve, He would not leave on the back of the (earth) a single living creature: but He Gives them respite for a stated Term: When their Term expires, verily Allah has in His sight all His servants.

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Explination of the Surah


Name This Sura is named Al-Fatiha because of its subject-matter. Fatihah is that which opens a subject or a book or any other thing. In other words, Al-Fatihah is a sort of preface. Verses This Sura has a total of 7 verses. Period of Revelation It is one of the very earliest Revelations to the Holy Prophet. As a matter of fact, we learn from authentic Traditions that it was the first complete Sura which was revealed to Muhammad (PBUH). Before this, only a few miscellaneous verses were revealed which form parts of Sura Alaq, Muzzammil, Muddathir, etc. Theme This Sura is in fact a prayer which Allah has taught to all those who want to make a study of his book. It has been placed at the very beginning of the book to teach this lesson to the reader: if you sincerely want to benefit from the Qur'an, you should offer this prayer to the Lord of the Universe. This preface is meant to create a strong desire in the heart of the reader to seek guidance from the Lord of the Universe, who alone can grant it. Thus Al-Fatiha indirectly teaches that the best thing for a man is to pray for guidance to the straight path, to study the Qur'an with the mental attitude of a seeker-after-truth and to recognize the fact that the Lord of the Universe is the source of all knowledge. He should, therefor, begin the study of the Qur'an with a prayer to him for guidance. From this theme, it becomes clear that the real relation between Al-Fatiha and the Qur'an is not that of an introduction to a book but that of a prayer and its answer. Al-Fatiha is the prayer from the servant and the Qur'an is the answer from the Master to his prayer. The servant prays to Allah to show him guidance and the Master places the whole of the Qur'an before him in answer to his prayer, as if to say, "This is the Guidance you begged from Me. "